This course provides an introduction to Jainism in India with a focus on the three “B”s—Belief, Behavior, Belonging. The course surveys the emergence of Jainism in ancient India, the life and teachings of Lord Mahavira, the ascetic and lay aspects of Jain society, Jain philosophy and ethics, and religious practices such as vegetarianism, fasting, and worship. The course lends particular emphasis to the ethic of ahiṃsā (non-violence) and its implications for contemporary Jain animal ethics and environmentalism.
Upon successful completion of this class, students will be able to:
- Chart the historical development of Jainism in India.
- Identify the major features of Jain philosophy.
- Connect Jain philosophy to Jain practice, both ritual and ethical practice (“Applied Jainism”).
- Describe Jainism as a lived religion with its contemporary lived communities and aspects.
- Describe ethical contestations within Jain communities as they engage current issues such as feminist critique, consumer capitalism, industrial agriculture, climate collapse, and social justice writ large.
Learning Area

Jain Philosophy, History & Anthropology
Instructor

Jonathan Dickstein, PhD
Jonathan Dickstein, PhD, the Tirthankara Shreyansanath Endowed Assistant Professor of Jain and Vegan Studies at Arihanta Institute, specializes in South Asian Religions, Religion and Ecology, and Comparative Religious Ethics. He received his doctoral degree in Religious Studies from the University of California, Santa Barbara, where he wrote his dissertation on ancient Indian animal taxonomies and their relevance for religious ritual and dietary practice. Jonathan’s current work focuses on Jainism and contemporary ecological issues, and accordingly extends into Critical Animal Studies, Food Studies, and Diaspora Studies.
Jonathan has published in a wide array of interdisciplinary journals on topics such as veganism and politics, yoga and diet, Jain veganism, and the ethic of nonviolence (ahiṃsa). Jonathan considers himself a scholar-practitioner, having spent many years not only in libraries but also in public advocating for justice for both humans and nonhumans alike.