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Jain Veganism in the History of Global Veganism

Graduate Course
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Jain Veganism in the History of Global Veganism

Course VGST50026002

This course provides a historical overview of plant- (and non-plant-) based living from a regional perspective. Tracing the emergence and development of plant-dominant, vegetarian, and vegan diets in Asia, Africa, Europe, and the Americas, the course foregrounds the cultural, religious, and geographic factors behind these—as well all adjacent and alternative—consumption patterns. Pivoting from the regional to the global, the course then explores the emergence of transnational veganism and how Jain veganism fits in this modern phenomenon.
 
Upon successful completion of this class, students will be able to:
  • Locate significant features of international food patterns.
  • Identify cultural and historical food trends and their relationships to economics and politics.
  • Connect Jain and Non-Jain philosophies to food practices (“Engaged Religion”).
  • Understand relationships between religion, the body, and consumption.
  • Describe the intricacies of the Jain diet, past and present.
     

Learning Area

Climate Change & Environment
Animal Advocacy & Biodiversity

Instructor

Jonathan Dickstein, PhD
Jonathan Dickstein, PhD, the Tirthankara Shreyansanath Endowed Assistant Professor of Jain and Vegan Studies at Arihanta Institute, specializes in South Asian Religions, Religion and Ecology, and Comparative Religious Ethics. He received his doctoral degree in Religious Studies from the University of California, Santa Barbara, where he wrote his dissertation on ancient Indian animal taxonomies and their relevance for religious ritual and dietary practice. Jonathan’s current work focuses on Jainism and contemporary ecological issues, and accordingly extends into Critical Animal Studies, Food Studies, and Diaspora Studies.

Jonathan has published in a wide array of interdisciplinary journals on topics such as veganism and politics, yoga and diet, Jain veganism, and the ethic of nonviolence (ahiṃsa). Jonathan considers himself a scholar-practitioner, having spent many years not only in libraries but also in public advocating for justice for both humans and nonhumans alike.

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